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Events
  • Lucy Orta (b. Sutton Coldfield, UK, 1966) and Jorge Orta (b. Rosario, Argentina, 1953) founded Studio Orta in 1991. Lucy + Jorge Orta’s collaborative practice focuses on the social and ecological factors of environmental sustainability to realise major bodies of work employing drawing, sculpture, installation, object making, couture, painting and silkscreen printing, as well staging workshops, ephemeral interventions and performances.

  • Otis Community Banquet

    Oct 22| Special Event
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    In conjunction with the exhibition Food - Water - Life / Lucy + Jorge Orta
    Wednesday, October 22 | Bobrow Green
    11:30am – 12:30pm: Banquet for participating classes
    12:30 – 1:15pm: Open to Otis Community to view class projects created for Banquet, and sample soup and fruit-infused water

  • Graduate Fine Arts, Visiting Artist Lecture Series presents artists Lucy + Jorge Orta.

    Thursday, October 23rd, 10am

    Graduate Studios: 10455 Jefferson Blvd Culver City CA 90230

  • Artists Lucy + Jorge Orta in conversation with the curators Ginger Gregg Duggan and Judith Hoos Fox of the traveling exhibition Food - Water - Life / Lucy + Jorge Orta. The conversation is followed by a reception. Food - Water - Life / Lucy + Jorge Orta is on view in the Ben Maltz Gallery through December 6, 2014.

  • JP Munro

    Oct 28| Lectures
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    Born 1975, Inglewood, CA. Lives and works in Los Angeles, CA.

    chinaartobjects.com/artists/jp-munro/

  • Minor Declaration

    Oct 29| Student Event
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    Highly Recommended for Sophomores

  • Rob Spillman

    Oct 29| Lectures
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    Rob Spillman is Editor and co-founder of Tin House, which has been honored in Best American Stories, Best American Essays, Best American Poetry, O’Henry Prize Stories, the Pushcart Prize Anthology and numerous other anthologies. He is also Executive Editor of Tin House Books and co-founder of the Tin House Literary Festival. His writing has appeared in BookForum, the Boston Review, Connoisseur, Details, GQ, Nerve, the New York Times Book Review, Rolling Stone, Salon, Spin, Sports Illustrated, Time, Vanity Fair, Vogue, and elsewhere.

O-Tube

Meg Cranston interview

How does art reflect current media? (or how does YOUR work do this?)
Current or mass media uses exactly the same set of skills as art though art and mass media are valued differently. Art traffics in rarity and, at least superficially, profundity. Mass media, by contrast, is almost purely a numbers game. It gathers meaning and importance by the number of times it is reproduced and by the number of people who engage with it.  In social media (and increasingly, all mass media) value is established by “likes.” Mass media is very direct and democratic in that sense. Like all artists today, I can’t ignore mass media. I don’t want to. It is a language we all use and understand. I use a lot of popular imagery in work. I don’t use an image in the way it was originally intended but I do, in a sense, borrow the power it gained in mass culture. I never wanted to separate myself from the larger culture. I am an optimist. I say yes to everything.

What were the most compelling exhibits you saw in L.A. last year? Elsewhere?
The Caravaggio show at LACMA included only eight Caravaggio paintings but that’s a lot because it’s very difficult for museums to borrow the paintings. Caravaggio’s work always looks contemporary. To me, the paintings look like advertising. He knew how to sell a subject in way that is totally understood by contemporary viewers.
The other show that really impressed me was in New York. Thomas Hirschhorn is favorite among L.A. artists and Otis students. He did project at a housing project in the Bronx dedicated to the philosopher Gramsci in which the residents were completely involved in every aspect. They created a radio station, a café, a lecture series, and a garden. It went on for months, and was just really fresh and exciting. Hirschhorn’s attitude is that the purpose of art is to generate energy. Everything else is secondary. I totally agree with that.

What do you see as the difference between L.A. and N.Y. art scenes?
I encounter the N.Y. scene mostly through galleries and art dealers, and less by hanging out with artists. I go to N.Y. primarily to do shows. From that vantage point, N.Y. is all about the market. Dealers like David Zwirner seem to make the news more than their artists. People talk about auctions because the big auction houses are in N.Y., and auctions have increasingly become central to art.
L.A. is different. It’s a place where many great artists choose to live and work. A lot of artists work here and do business elsewhere. That is certainly true in my case.

What's your favorite place in L.A.?
I really admire what (Director) Annie Philbin has created at the Hammer Museum. It is a good model of the museum as social space. There is so much going on, and it really has revitalized Westwood.

What are you reading?  What blogs do you follow?
I recently read Uncreative Writing by poet Kenneth Goldsmith. He argues that creative writing lags behind visual art in the sense that it remains for the most part locked into the self-expressionist model. Long ago, visual artists experimented with using neutral information or strategies to create works that were interesting but had nothing to do with their biography. He argues that writers should be influenced by visual art and the freedom visual artists have to borrow or appropriate from whatever sources they choose. To that end, he made a text using transcripts of weather reports and another using transcripts of 911 calls. Basically the idea is that ordinary “uncreative” sources produce novelty and a new reinvigorated idea of creativity.  Goldsmith also does the site Ubuweb.com, a fantastic resource for film and video, writing etc. I’m also reading Tenth of December by George Saunders. It’s so great that a really good writer has become a best seller.

What do you think about Vern Blosum?
I think it’s funny and totally fine. It was done as a hoax I guess but if the paintings are convincing who really cares why someone made them? I don’t think they are the best paintings but I have no problem with prank. Art is full of pranks. So what?

Dave Hickey, in a recent talk, asserted that "Artists are narcissists and should stay so." He talked about art world people at the top (the folks with “silver bowls full of cocaine”) and people at the bottom, stating that those are the only two positions on the spectrum that could cultivate creative work, and dismissing everything in the middle. He also expressed surprise that critics so rarely write negative reviews, since he so rarely sees artwork that makes him excitedly wonder "what are they going to make after this?" Agree/disagree?
I don’t always agree with Dave Hickey but I appreciate him as a writer and gadfly. He writes very well. That’s important. Ultimately, critics are persuasive because people enjoy reading them, so writing well is critical. I don’t agree that artists “in the middle” can’t do anything. A lot of artists come from ordinary middle class backgrounds and stay more or less middle class. Despite the pose, it was same for many white rock and roll musicians. I agree that few critics seem interested in writing negative reviews. Audiences do like an occasional scathing review but critics have to be pretty certain they’re right.

What are YOU working on now?
I am working on a series of painting for an exhibition in Berlin. I am also on my way to Afghanistan to do a project. A group of L.A. women artists are collaborating with women weavers to design carpets.

If you had to choose one work of art to take to a desert island, what would it be?
Infinite Jest by David Foster Wallace, primarily because it is over 1,000 pages long.

How did you choose the piñata as a means for self-portraiture?
There were two ideas. The first was that having a piñata of you in Tijuana is the ultimate measure of fame. Jeff Koons might be famous but he isn’t piñata famous. No artist is. The second idea came from a famous ethnographic film by Timothy Ashe and Napoleon Chagnon called “Magical Death.” It shows the Yanomamo tribe practicing ritual warfare. They did that to lessen the occurrence of real fighting. The idea was that my effigy would undergo ritual violence so that my actual self wouldn’t have to.